Gal 1:16, 2:7-8, Eph 3:8 | Barnes | STEP | Verse 16. To reveal his Son in me . This is to be regarded as connected with the first part of : "When it pleased God to reveal his Son in me," i.e., on the way to Damascus. The phrase evidently means, to make me acquainted with the Lord Jesus, or to reveal his Son to me. Comp. the Greek in , for a similar expression. The revelation here referred to was the miraculous manifestation which was made to Paul on his way to Damascus. Compare . That revelation was in order to convince him that he was the Messiah; to acquaint him with his nature, rank, and claims; and to qualify him to be a preacher to the heathen. That I might preach him . In order that I might so preach him; or with a view to my being appointed to this work. This was the leading purpose for which Paul was converted, . The heathen . The Gentiles; the portion of the world that was not Jewish, or that was destitute of the true religion. Immediately . Koppe supposes that this is to be connected with, "I went into Arabia," . Rosenmuller supposes it means, "Immediately I consented ." Dr. Wells and Locke suppose that it refers to the fact that he immediately went to Arabia. But this seems to me to be an unnatural construction. The words are too remote from each other to allow of it. The evident sense is, that he was at once decided . He did not take time to deliberate whether he should or should not become a Christian. He made up his mind at once, and on the spot. He did not consult with any one; he did not ask advice of any one; he did not wait to be instructed by any one. He was convinced by the vision in an overpowering manner that Jesus was the Messiah, and he yielded at once. The main idea is, that there was no delay, no consultation, no deferring it, that he might see and consult with his friends, or with the friends of Christianity. The object for which he dwells on this is to show that he did not receive his views of the gospel from man. I conferred not . I did not lay the case προσανεθεμην before any man; I did not confer with any one. Flesh and blood . Any human being: for so the phrase properly signifies. . This does not mean here that Paul did not consult his own ease and happiness; that he was regardless of the sufferings which he might be called to endure; that he was willing to suffer, and was not careful to make provision for his own comforts which was true in itself; but that he did not lay the case before any man, or any body of men, for instruction or advice, he acted promptly and decisively, he was not disobedient to the heavenly vision, but resolved at once to obey. Many suppose that this passage means that Paul did not take counsel of the evil passions and suggestions of his own heart, or of the feelings which would have prompted him to lead a life of ambition, or a life under the influence of corrupt desires. But however true this was in fact, no such thing is intended here. It means simply that he did not take counsel of any human being, he resolved at once to follow the command of the Saviour, and at once to obey him. The passage shows, (1.) that when the Lord Jesus calls us to follow him, we should promptly and decidedly obey. (2.) We should not delay even to take counsel of earthly friends, or wait for human advice, or consult their wishes, but should at once resolve to follow the Lord Jesus. Most persons, when they are awakened to see their guilt, and their minds are impressed on the subject of religion, are prone to defer it; to resolve to think of it at some future time; or to engage in some other business before they become Christians; or, at least, they wish to finish what they have on hand before they yield to God. Had Paul pursued this course, he would probably never have become a Christian. It follows, therefore, (3.) that when the Lord Jesus calls us, we should at once abandon any course of life, however pleasant, or any plan of ambition, however brilliant, or any scheme of gain, however promising, in order that we may follow him. What a brilliant career of ambition did Paul abandon! and how promptly and decidedly did he do it! tie did not pause or hesitate a moment; but, brilliant as were his prospects, he at once forsook all--paused in mid-career in his ambition--and, without consulting a human being, at once gave his heart to God. Such a course should be pursued by all. Such a promptness and decision will prepare one to become an eminent Christian, and to be eminently useful. (a) "reveal his Son" (*) "in me" "to me" (b) "that I might" (c) "not with flesh and blood"

Galatians 1:16

Verse 16. To reveal his Son in me. This is to be regarded as connected with the first part of Gal 1:15: "When it pleased God to reveal his Son in me," i.e., on the way to Damascus. The phrase evidently means, to make me acquainted with the Lord Jesus, or to reveal his Son to me. Comp. the Greek in Mt 10:32, for a similar expression. The revelation here referred to was the miraculous manifestation which was made to Paul on his way to Damascus. Compare 2Cor 4:6. That revelation was in order to convince him that he was the Messiah; to acquaint him with his nature, rank, and claims; and to qualify him to be a preacher to the heathen.

That I might preach him. In order that I might so preach him; or with a view to my being appointed to this work. This was the leading purpose for which Paul was converted, Acts 9:15, 22:21.

The heathen. The Gentiles; the portion of the world that was not Jewish, or that was destitute of the true religion.

Immediately. Koppe supposes that this is to be connected with, "I went into Arabia," Gal 1:17. Rosenmuller supposes it means, "Immediately I consented." Dr. Wells and Locke suppose that it refers to the fact that he immediately went to Arabia. But this seems to me to be an unnatural construction. The words are too remote from each other to allow of it. The evident sense is, that he was at once decided. He did not take time to deliberate whether he should or should not become a Christian. He made up his mind at once, and on the spot. He did not consult with any one; he did not ask advice of any one; he did not wait to be instructed by any one. He was convinced by the vision in an overpowering manner that Jesus was the Messiah, and he yielded at once. The main idea is, that there was no delay, no consultation, no deferring it, that he might see and consult with his friends, or with the friends of Christianity. The object for which he dwells on this is to show that he did not receive his views of the gospel from man.

I conferred not. I did not lay the case προσανεθεμην before any man; I did not confer with any one.

Flesh and blood. Any human being: for so the phrase properly signifies. Mt 16:17. This does not mean here that Paul did not consult his own ease and happiness; that he was regardless of the sufferings which he might be called to endure; that he was willing to suffer, and was not careful to make provision for his own comforts which was true in itself; but that he did not lay the case before any man, or any body of men, for instruction or advice, he acted promptly and decisively, he was not disobedient to the heavenly vision, Acts 26:19 but resolved at once to obey. Many suppose that this passage means that Paul did not take counsel of the evil passions and suggestions of his own heart, or of the feelings which would have prompted him to lead a life of ambition, or a life under the influence of corrupt desires. But however true this was in fact, no such thing is intended here. It means simply that he did not take counsel of any human being, he resolved at once to follow the command of the Saviour, and at once to obey him. The passage shows,

(1.) that when the Lord Jesus calls us to follow him, we should promptly and decidedly obey.

(2.) We should not delay even to take counsel of earthly friends, or wait for human advice, or consult their wishes, but should at once resolve to follow the Lord Jesus. Most persons, when they are awakened to see their guilt, and their minds are impressed on the subject of religion, are prone to defer it; to resolve to think of it at some future time; or to engage in some other business before they become Christians; or, at least, they wish to finish what they have on hand before they yield to God. Had Paul pursued this course, he would probably never have become a Christian. It follows, therefore,

(3.) that when the Lord Jesus calls us, we should at once abandon any course of life, however pleasant, or any plan of ambition, however brilliant, or any scheme of gain, however promising, in order that we may follow him. What a brilliant career of ambition did Paul abandon! and how promptly and decidedly did he do it! tie did not pause or hesitate a moment; but, brilliant as were his prospects, he at once forsook all--paused in mid-career in his ambition--and, without consulting a human being, at once gave his heart to God. Such a course should be pursued by all. Such a promptness and decision will prepare one to become an eminent Christian, and to be eminently useful.

(a) "reveal his Son" 2Cor 4:6 (*) "in me" "to me" (b) "that I might" Acts 9:15 (c) "not with flesh and blood" 2Cor 5:16

Galatians 2:7-8

Verse 7. The gospel of the uncircumcision. The duty of preaching the gospel to the uncircumcised part of the world; that is, to the Gentiles. Paul had received this as his peculiar office when he was converted and called to the ministry, see Acts 9:15, 22:21; and they now perceived that he had been specially intrusted with this office, from the remarkable success which had attended his labours. It is evidently not meant here that Paul was to preach only to the Gentiles and Peter only to the Jews, for Paul often preached in the synagogues of the Jews, and Peter was the first who preached to a Gentile, Acts 10; but it is meant that it was the main business of Paul to preach to the Gentiles, or that this was especially intrusted to him.

As the gospel of the circumcision. As the office of preaching the gospel to the Jews.

Was unto Peter. Peter was to preach principally to the circumcised Jews. It is evident that until this time Peter had. been principally employed in preaching to the Jews. Paul selects Peter here particularly, doubtless because he was the oldest of the apostles, and in order to show that he was himself regarded as on a level, in regard to the apostleship, with the most aged and venerable of those who had been called to the apostolic office by the personal ministry of the Lord Jesus.

(++) "contrariwise" "On the contrary" (&) "committed" "intrusted" (c) "unto me, as the gospel" 1Thes 2:4, 1Timm 2:7 Verse 8. For he that wrought effectually in Peter, etc. Or by the means or agency of Peter. The argument here is, that the same effects had been produced under the ministry of Paul among the Gentiles, which had been under the preaching of Peter among the Jews. It is inferred, therefore, that God had called both to the apostolic office. See this argument illustrated Acts 11:17.

The same was mighty in me, etc. In enabling me to work miracles, and in the success which attended the ministry.

(|) "effectually in Peter" "By" (**) "mighty in me" "Wrought powerfully by me" (++) "toward the Gentiles" "in the conversion of the Gentiles"

Ephesians 3:8

Verse 8. Unto me, who am less than the least of all saints. This is one of the class of expressions peculiar to Paul. The ordinary terms of language do not express the idea which he wishes to convey, and a word is therefore coined to convey an idea more emphatically. Comp. 2Cor 4:17. The word here used--ελαχιστοτερος--does not occur elsewhere in the New Testament. It is a comparative made from the superlative. Similar expressions are found, however, in later Greek writers. See Bloomfield and Rosenmuller for examples. The word means here, "who am incomparably the least of all the saints; or who am not worthy to be reckoned among the saints." It is expressive of the deep sense which he had of the sinfulness of his past life; of his guilt in persecuting the church and the Saviour; and perhaps of his sense of his low attainments in piety. 1Cor 15:9. Paul never could forget the guilt of his former life; never forget the time when he was engaged in persecuting the church of God.

The unsearchable riches of Christ. On the word riches, as used by Paul, see Eph 1:7. The word rendered unsearchable-- ανεξιχνιαστον occurs but once elsewhere in the New Testament, Rom 11:33, where it is rendered, past finding out. Rom 11:33. It means that which cannot be traced out, or explored; Which is inscrutable, or incomprehensible. The meaning here is, that there was a sufficiency in Christ which could not be traced out or explored. It was wholly incomprehensible. The fulness of the riches in him could not be appreciated. There is no more emphatic expression in the New Testament than this. It shows that the heart of the apostle was full of admiration of the sufficiency and glory that was in the Saviour; that he wanted words to express it; and that he considered it the highest honour to be permitted to tell the world that there were such riches in the Redeemer.

(d) "less than the least" 1Cor 15:9 (e) "riches of Christ" Col 1:27